Brooklyn when the Red Hook matter came to his notice. Red Hook is
a maze of hybrid squalor near the ancient waterfront opposite
Governor's Island, with dirty highways climbing the hill from the
wharves to that higher ground where the decayed lengths of Clinton
and Court Streets* lead off toward the Borough Hall. Its houses are
mostly of brick, dating from the first quarter to the middle of the nineteenth century, and some of the obscurer alleys and byways have that
alluring antique flavour which conventional reading leads us to call
'Dickensian'. The population is a hopeless tangle and enigma; Syrian,
Spanish, Italian, and negro elements impinging upon one another,
and fragments of Scandinavian and American belts lying not far distant. It is a babel of sound and filth, and sends out strange cries to
answer the lapping of oily waves at its grimy piers and the monstrous
organ litanies of the harbour whistles. Here long ago a brighter picture dwelt, with clear-eyed mariners on the lower streets and homes
of taste and substance where the larger houses line the hill. One can
trace the relics of this former happiness in the trim shapes of the
buildings, the occasional graceful churches, and the evidences of
original art and background in bits of detail here and there-a worn
flight of steps, a battered doorway, a wormy pair of decorative columns of pilasters, or a fragment of once green space with bent and
rusted iron railing. The houses are generally in solid blocks, and now
and then a many-windowed cupola arises to tell of days when the
households of captains and ship-owners watched the sea.
From this tangle of material and spiritual putrescence the bl~sphemies of an hundred dialects assail the sky. Hordes of prowlers reel
shouting and singing along the lanes and thoroughfares, occasional
furtive hands suddenly extinguish lights and pull down curtains, and
swarthy, sin-pitted faces disappear from windows when visitors pick
their way through. Policemen despair of order or reform, and seek
rather to erect barriers protecting the outside world from the contagion. The clang of the patrol is answered by a kind of spectral silence,
and such prisoners as are taken are never communicative. Visible
offences are as varied as the local dialects, and run the gamut from the
smuggling of rum and prohibited aliens through diverse stages of lawlessness and obscure vice to murder and mutilation in their most
abhorrent guises. That these visible affairs are not more frequent is
not to the neighbourhood's credit, unless the power of concealment
be an art demanding credit. More people enter Red Hook than leave
it-or at least, than leave it by the landward-side-and those who are
not loquacious are the likeliest to leave.
Malone found in this state of things a faint stench of secrets more
terrible than any of the sins denounced by citizens and bemoaned by
priests and philanthropists. He was conscious, as one who united
imagination with scientific knowledge, that modern people under
lawless conditions tend uncannily to repeat the darkest instinctive
patterns of primitive half-ape savagery in their daily life and ritual
observances; and he had often viewed with an anthropologist's shudder the chanting, cursing processions of blear-eyed and pockmarked
young men which wound their way along in the dark small hours of
morning. One saw groups of these youths incessantly; sometimes in
leering vigils on street corners, sometimes in doorways playing eerily
on cheap instruments of music, sometimes in stupefied dozes or
indecent dialogues around cafeteria tables near Borough Hall, and
sometimes in whispering converse around dingy taxicabs drawn up at
the high stoops of crumbling and closely shuttered old houses. They
chilled and fascinated him more than he dared confess to his associates on the force, for he seemed to see in them some monstrous thread
of secret continuity; some fiendish, cryptical and ancient pattern
utterly beyond and below the sordid mass of facts and habits and
haunts listed with such conscientious technical care by the police.
They must be, he felt inwardly, the heirs of some shocking and
primordial tradition; the sharers of debased and broken scraps
from cults and ceremonies older than mankind. Their coherence and
definiteness suggested it, and it showed in the singular suspicion of
order which lurked beneath their squalid disorder. He had not read
in vain such treatises as Miss Murray's Witch Cult in Western Europe;*
and knew that up to recent years there had certainly survived among
peasants and furtive folk a frightful and clandestine system of assemblies and orgies descended from dark religions antedating the
Aryan world, and appearing in popular legends as Black Masses and
Witches' Sabbaths. That these hellish vestiges of old TuranianAsiatic magic and fertility-cults* were even now wholly dead he
could not for a moment suppose, and he frequently wondered how much older and how much blacker than the very worst of the muttered tales some of them might really be.
It was the case of Robert Suydam* which took Malone to the heart
of things in Red Hook. Suydam was a lettered recluse of ancient
Dutch family, possessed originally of barely independent means, and
inhabiting the spacious but ill-preserved mansion which his grandfather had built in Flatbush when that village was little more than a
pleasant group of Colonial cottages surrounding the steepled and
ivy-clad Reformed Church with its iron-railed yard of Netherlandish
gravestones.* In his lonely house, set back from Martense Street
amidst a yard of venerable trees, Suydam had read and brooded for
some six decades except for a period a generation before, when he
had sailed for the old world and remained there out of sight for
eight years. He could afford no servants, and would admit but few
visitors to his absolute solitude; eschewing close friendships and
receiving his rare acquaintances in one of the three ground-floor
rooms which he kept in order-a vast, high-ceiled library, whose
walls were solidly packed with tattered books of ponderous, archaic,
and vaguely repellent aspect. The growth of the town and its final
absorption in the Brooklyn district had meant nothing to Suydam,
and he had come to mean less and less to the town. Elderly people
still pointed him out on the streets, but to most of the recent population he was merely a queer, corpulent old fellow whose unkempt white
hair, stubbly beard, shiny black clothes and gold-headed cane earned
him an amused glance and nothing more. Malone did not know him
by sight till duty called him to the case, but had heard of him indirectly as a really profound authority on medieval superstition, and had
once idly meant to look up an out-of-print pamphlet of his on the
Kabbalah and the Faustus legend, * which a friend had quoted from
memory.
.....
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Comments
Light
it's kinda hard to read
2022-09-26
3