Niccolo Machiavelli, the first great Italian historian, and one of the most eminent political writers of any age or country, was born at Florence, May 3, 1469. He was of an old though not wealthy Tuscan family, his father, who was a jurist, dying when Niccolo was sixteen years old. We know nothing of Machiavelli's youth and little about his studies. He does not seem to have received the usual humanistic education of his time, as he knew no Greek.[*] The first notice of Machiavelli is in 1498 when we find him holding the office of Secretary in the second Chancery of the Signoria, which office he retained till the downfall of the Florentine Republic in 1512. His unusual ability was soon recognized, and in 1500 he was sent on a mission to Louis XII. of France, and afterward on an embassy to Cesare Borgia, the lord of Romagna, at Urbino. Machiavelli's report and description of this and subsequent embassies to this prince, shows his undisguised admiration for the courage and cunning of Cesare, who was a master in the application of the principles afterwards exposed in such a skillful and uncompromising manner by Machiavelli in his /Prince/.
The limits of this introduction will not permit us to follow with any detail the many important duties with which he was charged by his native state, all of which he fulfilled with the utmost fidelity and with consummate skill. When, after the battle of Ravenna in 1512 the holy league determined upon the downfall of Pier Soderini, Gonfaloniere of the Florentine Republic, and the restoration of the Medici, the efforts of Machiavelli, who was an ardent republican, were in vain; the troops he had helped to organize fled before the Spaniards and the Medici were returned to power. Machiavelli attempted to conciliate his new masters, but he was deprived of his office, and being accused in the following year of participation in the conspiracy of Boccoli and Capponi, he was imprisoned and tortured, though afterward set at liberty by Pope Leo X. He now retired to a small estate near San Casciano, seven miles from Florence. Here he devoted himself to political and historical studies, and though apparently retired from public life, his letters show the deep and passionate interest he took in the political vicissitudes through which Italy was then passing, and in all of which the singleness of purpose with which he continued to advance his native Florence, is clearly manifested. It was during his retirement upon his little estate at San Casciano that Machiavelli wrote /The Prince/, the most famous of all his writings, and here also he had begun a much more extensive work, his /Discourses on the Decades of Livy/, which continued to occupy him for several years. These /Discourses/, which do not form a continuous commentary on Livy, give Machiavelli an opportunity to express his own views on the government of the state, a task for which his long and varied political experience, and an assiduous study of the ancients rendered him eminently qualified. The /Discourses/ and /The Prince/, written at the same time, supplement each other and are really one work. Indeed, the treatise, /The Art of War/, though not written till 1520 should be mentioned here because of its intimate connection with these two treatises, it being, in fact, a further development of some of the thoughts expressed in the /Discorsi/. /The Prince/, a short work, divided into twenty-six books, is the best known of all Machiavelli's writings. Herein he expresses in his own masterly way his views on the founding of a new state, taking for his type and model Cesare Borgia, although the latter had failed in his schemes for the consolidation of his power in the Romagna. The principles here laid down were the natural outgrowth of the confused political conditions of his time.
And as in the /Principe/, as its name indicates, Machiavelli is concerned chiefly with the government of a Prince, so the /Discorsi/treat principally of the Republic, and here Machiavelli's model republic was the Roman commonwealth, the most successful and most enduring example of popular government. Free Rome is the embodiment of his political idea of the state. Much that Machiavelli says in this treatise is as true to-day and holds as good as the day it was written. And to us there is much that is of especial importance. To select a chapter almost at random, let us take Book I., Chap. XV.:
"Public affairs are easily managed in a city where the body of the people is not corrupt; and where equality exists, there no principality can be established; nor can a republic be established where there is no equality."No man has been more harshly judged than Machiavelli, especially in the two centuries following his death. But he has since found many able champions and the tide has turned. /The Prince/ has been termed a manual for tyrants, the effect of which has been most pernicious. But were Machiavelli's doctrines really new? Did he discover them? He merely had the candor and courage to write down what everybody was thinking and what everybody knew. He merely gives us the impressions he had received from a long and intimate intercourse with princes and the affairs of state. It was Lord Bacon, I believe, who said that Machiavelli tells us what princes do, not what they ought to do. When Machiavelli takes Cesare Borgia as a model, he in nowise extols him as a hero, but merely as a prince who was capable of attaining the end in view. The life of the State was the primary object. It must be maintained. And Machiavelli has laid down the principles, based upon his study and wide experience, by which this may be accomplished. He wrote from the view-point of the politician,--not of the moralist.
What is good politics may be bad morals, and in fact, by a strange fatality, where morals and politics clash, the latter generally gets the upper hand. And will anyone contend that the principles set forth by Machiavelli in his /Prince/ or his /Discourses/ have entirely perished from the earth? Has diplomacy been entirely stripped of fraud and duplicity? Let anyone read the famous eighteenth chapter of /The Prince/: "In what Manner Princes should keep their Faith," and he will be convinced that what was true nearly four hundred years ago, is quite as true to-day.
Of the remaining works of Machiavelli the most important is the /History of Florence/ written between 1521 and 1525, and dedicated to Clement VII. The first book is merely a rapid review of the Middle Ages, the history of Florence beginning with Book II. Machiavelli's method has been censured for adhering at times too closely to the chroniclers like Villani, Cambi, and Giovanni Cavalcanti, and at others rejecting their testimony without apparent reason, while in its details the authority of his /History/ is often questionable. It is the straightforward, logical narrative, which always holds the interest of the reader that is the greatest charm of the /History/.
Of the other works of Machiavelli we may mention here his comedies the /Mandragola/ and /Clizia/, and his novel /Belfagor/.
After the downfall of the Republic and Machiavelli's release from prison in 1513, fortune seems never again to have favoured him. It is true that in 1520 Giuliano de' Medici commissioned him to write his /History of Florence/, and he afterwards held a number of offices, yet these latter were entirely beneath his merits. He had been married in 1502 to Marietta Corsini, who bore him four sons and a daughter. He died on June 22, 1527, leaving his family in the greatest poverty, a sterling tribute to his honesty, when one considers the many opportunities he doubtless had to enrich himself. Machiavelli's life was not without blemish--few lives are. We must bear in mind the atmosphere of craft, hypocrisy, and poison in which he lived,--his was the age of Cesare Borgia and of Popes like the monster Alexander VI.
and Julius II. Whatever his faults may have been, Machiavelli was always an ardent patriot and an earnest supporter of popular government. It is true that he was willing to accept a prince, if one could be found courageous enough and prudent enough to unite dismembered Italy, for in the unity of his native land he saw the only hope of its salvation.
Machiavelli is buried in the church of Santa Croce at Florence, beside the tomb of Michael Angelo. His monument bears this inscription:
"Tanto nomini nullum par eulogium."
And though this praise is doubtless exaggerated, he is a son of whom his country may be justly proud.
Hugo Albert Rennert.
[*] Villari, /Niccolo Machiavelli e i suoi tempi/, 2d ed. Milan, 1895-97, the best work on the subject. The most complete bibliography of Machiavelli up to 1858 is to be found in Mohl, /Gesch. u. Liter. der Staatswissenshaften/, Erlangen, 1855, III., 521-91. See also /La Vita e gli scritti di Niccolo Machiavelli nella loro Relazione col Machiavellismo/, by O. Tommasini, Turin, 1883 (unfinished).
The best English translation of Machiavelli with which I am acquainted is: The Historical, Political, and Diplomatic writings of Niccolo Machiavelli, translated by Christian E. Detmold. Osgood & Co., Boston, 1882, 4 vols. 8vo.
CHAPTER I
Irruption of Northern people upon the Roman territories--Visigoths --Barbarians called in by Stilicho--Vandals in Africa--Franks and Burgundians give their names to France and Burgundy--The Huns--Angles give the name to England--Attila, king of the Huns, in Italy--Genseric takes Rome--The Lombards.
The people who inhabit the northern parts beyond the Rhine and the Danube, living in a healthy and prolific region, frequently increase to such vast multitudes that part of them are compelled to abandon their native soil, and seek a habitation in other countries. The method adopted, when one of these provinces had to be relieved of its superabundant population, was to divide into three parts, each containing an equal number of nobles and of people, of rich and of poor. The third upon whom the lot fell, then went in search of new abodes, leaving the remaining two-thirds in possession of their native country.
These migrating masses destroyed the Roman empire by the facilities for settlement which the country offered when the emperors abandoned Rome, the ancient seat of their dominion, and fixed their residence at Constantinople; for by this step they exposed the western empire to the rapine of both their ministers and their enemies, the remoteness of their position preventing them either from seeing or providing for its necessities. To suffer the overthrow of such an extensive empire, established by the blood of so many brave and virtuous men, showed no less folly in the princes themselves than infidelity in their ministers; for not one irruption alone, but many, contributed to its ruin; and these barbarians exhibited much ability and perseverance in accomplishing their object.
The first of these northern nations that invaded the empire after the Cimbrians, who were conquered by Caius Marius, was the Visigoths--which name in our language signifies "Western Goths." These, after some battles fought along its confines, long held their seat of dominion upon the Danube, with consent of the emperors; and although, moved by various causes, they often attacked the Roman provinces, were always kept in subjection by the imperial forces. The emperor Theodosius conquered them with great glory; and, being wholly reduced to his power, they no longer selected a sovereign of their own, but, satisfied with the terms which he granted them, lived and fought under his ensigns, and authority. On the death of Theodosius, his sons Arcadius and Honorius, succeeded to the empire, but not to the talents and fortune of their father; and the times became changed with the princes. Theodosius had appointed a governor to each of the three divisions of the empire, Ruffinus to the eastern, to the western Stilicho, and Gildo to the African. Each of these, after the death of Theodosius, determined not to be governors merely, but to assume sovereign dominion over their respective provinces. Gildo and Ruffinus were suppressed at their outset; but Stilicho, concealing his design, ingratiated himself with the new emperors, and at the same time so disturbed their government, as to facilitate his occupation of it afterward. To make the Visigoths their enemies, he advised that the accustomed stipend allowed to this people should be withheld; and as he thought these enemies would not be sufficient alone to disturb the empire, he contrived that the Burgundians, Franks, Vandals, and Alans (a northern people in search of new habitations), should assail the Roman provinces.
That they might be better able to avenge themselves for the injury they had sustained, the Visigoths, on being deprived of their subsidy, created Alaric their king; and having assailed the empire, succeeded, after many reverses, in overrunning Italy, and finally in pillaging Rome.
After this victory, Alaric died, and his successor, Astolphus, having married Placidia, sister of the emperors, agreed with them to go to the relief of Gaul and Spain, which provinces had been assailed by the Vandals, Burgundians, Alans, and Franks, from the causes before mentioned. Hence it followed, that the Vandals, who had occupied that part of Spain called Betica (now Andalusia), being pressed by the Visigoths, and unable to resist them, were invited by Boniface, who governed Africa for the empire, to occupy that province; for, being in rebellion, he was afraid his error would become known to the emperor.
For these reasons the Vandals gladly undertook the enterprise, and under Genseric, their king, became lords of Africa.
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