Episode 4

HOW THE DEVIL CAME TO WAVERLEY.

The day was the first of May, which was the Festival of the Blessed Apostles Philip and James. The year was the 1,349th from man's salvation.

>From tierce to sext, and then again from sext to nones, Abbot John of the House of Waverley had been seated in his study while he conducted the many high duties of his office. All around for many a mile on every side stretched the fertile and flourishing estate of which he was the master. In the center lay the broad Abbey buildings, with church and cloisters, hospitium, chapter-house and frater-house, all buzzing with a busy life. Through the open window came the low hum of the voices of the brethren as they walked in pious converse in the ambulatory below. From across the cloister there rolled the distant rise and fall of a Gregorian chant, where the precentor was hard at work upon the choir, while down in the chapter-house sounded the strident voice of Brother Peter, expounding the rule of Saint Bernard to the novices.

Abbot John rose to stretch his cramped limbs. He looked out at the greensward of the cloister, and at the graceful line of open Gothic arches which skirted a covered walk for the brethren within. Two and two in their black-and-white garb with slow step and heads inclined, they paced round and round. Several of the more studious had brought their illuminating work from the scriptorium, and sat in the warm sunshine with their little platters of pigments and packets of gold-leaf before them, their shoulders rounded and their faces sunk low over the white sheets of vellum. There too was the copper-worker with his burin and graver. Learning and art were not traditions with the Cistercians as with the parent Order of the Benedictines, and yet the library of Waverley was well filled both with precious books and with pious students.

But the true glory of the Cistercian lay in his outdoor work, and so ever and anon there passed through the cloister some sunburned monk, soiled mattock or shovel in hand, with his gown looped to his knee, fresh from the fields or the garden. The lush green water-meadows speckled with the heavy-fleeced sheep, the acres of corn-land reclaimed from heather and bracken, the vineyards on the southern slope of Crooksbury Hill, the rows of Hankley fish-ponds, the Frensham marshes drained and sown with vegetables, the spacious pigeon-cotes, all circled the great Abbey round with the visible labors of the Order.

The Abbot's full and florid face shone with a quiet content as he looked out at his huge but well-ordered household. Like every head of a prosperous Abbey, Abbot John, the fourth of the name, was a man of various accomplishments. Through his own chosen instruments he had to minister a great estate and to keep order and decorum among a large body of men living a celibate life. He was a rigid disciplinarian toward all beneath him, a supple diplomatist to all above. He held high debate with neighboring abbots and lords, with bishops, with papal legates, and even on occasion with the King's majesty himself. Many were the subjects with which he must be conversant. Questions of doctrine, questions of building, points of forestry, of agriculture, of drainage, of feudal law, all came to the Abbot for settlement. He held the scales of justice in all the Abbey banlieue which stretched over many a mile of Hampshire and of Surrey. To the monks his displeasure might mean fasting, exile to some sterner community, or even imprisonment in chains. Over the layman also he could hold any punishment save only corporeal death, instead of which he had in hand the far more dreadful weapon of spiritual excommunication.

Such were the powers of the Abbot, and it is no wonder that there were masterful lines in the ruddy features of Abbot John, or that the brethren, glancing up, should put on an even meeker carriage and more demure expression as they saw the watchful face in the window above them.

A knock at the door of his studio recalled the Abbot to his immediate duties, and he returned to his desk. Already he had spoken with his cellarer and prior, almoner, chaplain and lector, but now in the tall and gaunt monk who obeyed his summons to enter he recognized the most important and also the most importunate of his agents, Brother Samuel the sacrist, whose office, corresponding to that of the layman's bailiff, placed the material interests of the monastery and its dealings with the outer world entirely under his control, subject only to the check of the Abbot. Brother Samuel was a gnarled and stringy old monk whose stern and sharp-featured face reflected no light from above but only that sordid workaday world toward which it was forever turned. A huge book of accounts was tucked under one of his arms, while a great bunch of keys hung from the other hand, a badge of his office, and also on occasion of impatience a weapon of offense, as many a scarred head among rustics and lay brothers could testify.

The Abbot sighed wearily, for he suffered much at the hands of his strenuous agent. "Well, Brother Samuel, what is your will?" he asked.

"Holy father, I have to report that I have sold the wool to Master Baldwin of Winchester at two shillings a bale more than it fetched last year, for the murrain among the sheep has raised the price.""You have done well, brother."

"I have also to tell you that I have distrained Wat the warrener from his cottage, for his Christmas rent is still unpaid, nor the hen-rents of last year.""He has a wife and four children, brother." He was a good, easy man, the Abbot, though liable to be overborne by his sterner subordinate.

"It is true, holy father; but if I should pass him, then how am Ito ask the rent of the foresters of Puttenham, or the hinds in the village? Such a thing spreads from house to house, and where then is the wealth of Waverley?""What else, Brother Samuel?"