Episode 16

Dense virgin wood surrounded us. In the high, already yellow grass the trail wound hardly noticeable in among bushes and trees just beginning to drop their many colored leaves. It is the old, already forgotten Amyl pass road. Twenty-five years ago it carried the provisions, machinery and workers for the numerous, now abandoned, gold mines of the Amyl valley. The road now wound along the wide and rapid Amyl, then penetrated into the deep forest, guiding us round the swampy ground filled with those dangerous Siberian quagmires, through the dense bushes, across mountains and wide meadows. Our guide probably did not surmise our real intention and sometimes, apprehensively looking down at the ground, would say:

"Three riders on horses with shoes on have passed here. Perhaps they were soldiers."His anxiety was terminated when he discovered that the tracks led off to one side and then returned to the trail.

"They did not proceed farther," he remarked, slyly smiling.

"That's too bad," we answered. "It would have been more lively to travel in company."But the peasant only stroked his beard and laughed. Evidently he was not taken in by our statement.

We passed on the way a gold mine that had been formerly planned and equipped on splendid lines but was now abandoned and the buildings all destroyed. The Bolsheviki had taken away the machinery, supplies and also some parts of the buildings. Nearby stood a dark and gloomy church with windows broken, the crucifix torn off and the tower burned, a pitifully typical emblem of the Russia of today. The starving family of the watchman lived at the mine in continuing danger and privation. They told us that in this forest region were wandering about a band of Reds who were robbing anything that remained on the property of the gold mine, were working the pay dirt in the richest part of the mine and, with a little gold washed, were going to drink and gamble it away in some distant villages where the peasants were making the forbidden vodka out of berries and potatoes and selling it for its weight in gold.

A meeting with this band meant death. After three days we crossed the northern ridge of the Sayan chain, passed the border river Algiak and, after this day, were abroad in the territory of Urianhai.

This wonderful land, rich in most diverse forms of natural wealth, is inhabited by a branch of the Mongols, which is now only sixty thousand and which is gradually dying off, speaking a language quite different from any of the other dialects of this folk and holding as their life ideal the tenet of "Eternal Peace." Urianhai long ago became the scene of administrative attempts by Russians, Mongols and Chinese, all of whom claimed sovereignty over the region whose unfortunate inhabitants, the Soyots, had to pay tribute to all three of these overlords. It was due to this that the land was not an entirely safe refuge for us. We had heard already from our militiaman about the expedition preparing to go into Urianhai and from the peasants we learned that the villages along the Little Yenisei and farther south had formed Red detachments, who were robbing and killing everyone who fell into their hands. Recently they had killed sixty-two officers attempting to pass Urianhai into Mongolia; robbed and killed a caravan of Chinese merchants; and killed some German war prisoners who escaped from the Soviet paradise. On the fourth day we reached a swampy valley where, among open forests, stood a single Russian house. Here we took leave of our guide, who hastened away to get back before the snows should block his road over the Sayans. The master of the establishment agreed to guide us to the Seybi River for ten thousand roubles in Soviet notes. Our horses were tired and we were forced to give them a rest, so we decided to spend twenty-four hours here.

We were drinking tea when the daughter of our host cried:

"The Soyots are coming!" Into the room with their rifles and pointed hats came suddenly four of them.

"Mende," they grunted to us and then, without ceremony, began examining us critically. Not a button or a seam in our entire outfit escaped their penetrating gaze. Afterwards one of them, who appeared to be the local "Merin" or governor, began to investigate our political views. Listening to our criticisms of the Bolsheviki, he was evidently pleased and began talking freely.

"You are good people. You do not like Bolsheviki. We will help you."I thanked him and presented him with the thick silk cord which Iwas wearing as a girdle. Before night they left us saying that they would return in the morning. It grew dark. We went to the meadow to look after our exhausted horses grazing there and came back to the house. We were gaily chatting with the hospitable host when suddenly we heard horses' hoofs in the court and raucous voices, followed by the immediate entry of five Red soldiers armed with rifles and swords. Something unpleasant and cold rolled up into my throat and my heart hammered. We knew the Reds as our enemies. These men had the red stars on their Astrakhan caps and red triangles on their sleeves. They were members of the detachment that was out to look for Cossack officers. Scowling at us they took off their overcoats and sat down. We first opened the conversation, explaining the purpose of our journey in exploring for bridges, roads and gold mines. From them we then learned that their commander would arrive in a little while with seven more men and that they would take our host at once as a guide to the Seybi River, where they thought the Cossack officers must be hidden.

Immediately I remarked that our affairs were moving fortunately and that we must travel along together. One of the soldiers replied that that would depend upon the "Comrade-officer."During our conversation the Soyot Governor entered. Very attentively he studied again the new arrivals and then asked: "Why did you take from the Soyots the good horses and leave bad ones?"The soldiers laughed at him.